Writer: Ms Doo-Wop
Photograph: Musa N. Nxumalo
I had a conversation with a friend of mine the other night. Both of us are new in America, five months into our ‘international degrees’ and already feeling the emptiness of the promise of awayness.
We have both left lovers back home.
It is not that he does not have the opportunity to cheat or that he doesn’t want to. What he is afraid of is the freedom that comes with being anonymous. Continue reading “Celibacy Blues”
Text: Veli Mbele
Nothing best expresses the totalising-all-consuming-debilitating power of whiteness than the psychosis wherein statements by Blacks such as “we want our land back or “we must build Black power”- makes some Black people so nervous that they sometimes slide into self-induced depression (on behalf of the whites they know or love).
Continue reading “Blackness As A Permanent State of Nervousness”
Writer: Blackhouse Kollective
Photography: Blackhouse Kollective
the blackhouse kollective educational exhibition at bree taxi-rank,during december 2016, publicly defied the rainbow reconciliation farce. displaying work titled sankofa – lest we forget, our exposition was greeted by police bullying. shabbily donned street-vendors poised helplessly at the receiving end of that police violence.
Continue reading “Ke e rekilemachina-eng”
Writer: Mogobe Ramose
Photograph: Makgotso Nkosi
In his De Legibus, book III, part III, sub. VIII Cicero wrote that “saluspopulisupremalexesto”. The various translations of this maxim do not deviate from the basic insight that the health of the people shall be the supreme law. It is significant that Cicero makes this jussive declaration under the important title, “On laws”. Whatever laws there may be in a given human community, they ought to recognise, respect, protect and promote the foundation upon which they are built, namely, the health or well-being of all the individuals constituting the community. Continue reading “Feta Kgomo O Tshware Motho”
Writer: Yannisha Yalla
Photograph: Fizz Designs (Twitter)
So many questions need to be asked about identities and cultures in post-colonial countries. Post-colonial countries are flooded with people who have been uprooted and then forced to adapt to a mainstream culture. This mainstream culture is usually white. The dispossessed are then taught to be grateful that their minds have been colonized.
Continue reading “Cultural Confusion in Post-Colonial Countries”
Writer: Wanelisa Xaba
One of the consequences of challenging hegemonic Euro-Western white supremacist patriarchal canons in a colonial society are paternalistic views depicting one as a rogue or an empty vessel unable to engage ideologically. Living in occupied Azania where knowledge is centred on Euro-imperialist colonial hetero cisnormative ideals as the standard, renders white-supremacist defenders like Amanda/Gwen Ngwenya unable to engage with the content of decolonisation. Continue reading “Gwen Ngwenya & The Limitations of Neo-Liberal Selective Constitutionalism”